Businessmen say going forward instead of in the future. Our Secretary of State says that Muammar al-Qaddafi must acknowledge what the International Community requires of him. A respected liberal economist, defending the necessity of nuclear power plants, remarks that it’s unlikely that the Chernobyl accident produced more than 50,000 excess deaths world-wide. He seems to take it for granted that this simple statistic will rekindle our faith in Atoms for Peace.
Why does no one in public life sound like this any more?
It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”
With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.
The wizard can bare his breast to the assassin’s dagger without blinking, and the Son of God can carry his own cross with confidence to Calvary because their mortal forms are mere teaching points. Abraham Lincoln understood this in a way that our present leaders do not. Secure in the vast powers at their disposal, they seem to have forgotten that they’re nevertheless as mortal as the rest of us, and that, in the end, their powers are only on loan to them. We can’t afford such a luxurious forgetfulness; we have to deal with the consequences of their actions every day. It wouldn’t hurt, I think, to remind them of that fact from time to time.
*The wizard confounds death — from the 1981 fantasy film, Dragonslayer — a wonderful bit of whimsy, part Sorcerer’s Apprentice, part Arthurian legend. This line is spoken by no less grand a thespian than Sir Ralph Richardson himself, in the role of an old wizard with a flair for Shakespearean declamation even in Latin.