The Laws of Physics, the Limits of Desire

A couple of years ago, a friend of mine who’s relied on me off and on for thirty years for tech advice, came to me with a complaint that his iPhone 6 — then barely two years old, out of warranty, but a month or so short of being off contract — was shutting down at random, even though it still seemed to have plenty of charge left in the battery. We rounded up all the usual suspects to no avail, then hauled ourselves off to the nearest Apple store, where the genius at the genius bar, assisted by Apple’s own diagnostic tools, rounded up all of her usual suspects, and concluded that there didn’t seem to be anything wrong with his phone — except, of course, that the random shutdowns made it at best unreliable, and at worst, unusable. At my suggestion, my friend paid off his old contract, and replaced his suddenly unfaithful companion with the then current model, an iPhone 7. Two months later, I read that Apple was replacing batteries for free in out-of-warranty iPhone 6’s exhibiting random shutdowns, with no questions asked, and, as usual for Apple, no explanations given. A year later, again with no explanations given, Apple began throttling iPhones with aging batteries which could no longer supply the necessary voltages under peak load conditions.

It’s been painful to watch Apple get Twittered, Facebooked, and ultimately sued over this whole affair. The fact is that those of us who were aware of the limitations of lithium-ion battery technology, Apple engineering executives above all, should have seen this coming. The very things that make the iPhone magical — its pocketable size, its ever-increasing computing power, and its appliance-like simplicity and ease of use — are also, to a greater degree than Apple marketers would have us believe, based on an illusion.

The sad truth is that Apple had painted itself into a corner bounded on the one side by an understandable, if misplaced confidence in its own hardware and software innovations, and on the other by a misguided attempt to protect the technological innocence of its customers from the consequences of their own addictions.

Marketing has its own imperatives, and as any marketing expert worthy of the name would probably concede, a certain blindness to the long-term consequences of its own cleverness has never been much of an impediment to its operating budget, or to its status in the corporate hierarchy. Until, of course, the shit hits the fan. Then the public dance of recriminations is performed, and everyone concerned goes back to business as usual. Except for the hapless consumer, who’s inevitably forced to grumble, sigh, roll his or her eyes, then pay whatever the going rate is to get back on the road.

Apple could have done a lot better a lot quicker. Its customers love what it promises, even those of us among them who know to what extent the promise exceeds the current limits of technology. Progress requires us to dream forward, and to accept that sometimes along the way our reach will exceed our grasp. That said, a little more transparency from those at the pointy end would be welcome. Infantilizing the consumer as a path to marketing success has all sorts of support from the countless schools of social science pilot fish who’ve attached themselves to corporate C-suites in the postwar decades. God forbid that I should deny what their statistics are telling them about our human vulnerabilities. I would ask them, though, to consider how they feel when their own strings are pulled.

Spectator Sport

Watching President Trump try to beat the Congress into submission has been a uniquely gruesome experience, but also an edifying one. For decades now, the dysfunction of the federal government has been something sensed rather than seen, partly because it was in the interest of the political class to keep it hidden, and partly because the media, ever conscious of which side their bread was buttered on, shared that interest.

Today we’re told by Marc Short, the President’s director of legislative affairs, that the White House is simply “asking that the Congress do its job.” I wonder if he, or his boss, for that matter, has any idea just how big an ask that is. If the experience of the past 40 years or so is anything to go by, the problem isn’t that the Congress won’t do its job, it’s that it can’t. Our tolerance for venality, it seems, has drawn the veil over an alarmingly complete incompetence as well. What happens when you bully a moron? Nothing good, I’m thinking, but with the two-minute warning already being signaled, it looks as though we’re about to find out.

Die Amis haben unser Unterbewusstsein kolonisiert*

*The Yanks have colonized our subconscious (A quote from Wim Wenders’ film Im Lauf der Zeit)

Well, you may be old now, I told myself at sixty, but at least you haven’t started reading obituaries. Now that I’m past seventy, I know damned well that it doesn’t matter whether we read them or not. We have Twitter, we have Facebook. Unwelcome news will get to us.

When the unwelcome news of Harry Dean Stanton’s passing arrived on my iPhone a few mornings ago, just ahead of the overnight summary of White House twitter atrocities, I did what we do — I winced and scrolled up to breathless estimates of impending nuclear war. That evening, though, I poured a second beer, dimmed the lights in my living room, dug Wim Wenders’ Paris, Texas out of my essential films library, and watched it again after who knows how many years.

The Sam Shepard screenplay was as laconic, as precise as ever, Ry Cooder’s guitar licks were as haunting as ever, and there, at the center, the Old Man was as magnificently himself as ever, even though he wasn’t nearly as old as I’d remembered. When he died, I said to myself, something about what it means to be an American died with him.

But what is it about these Germans? Wim Wenders, Percy Adlon — who gave them permission to put Harry Dean Stanton and Nastassja Kinsky together in the lonesome American Southwest, or Jack Palance and Marianne Sägebrecht, for that matter? What kind of muse, what kind of genius is this?

Yeah, well…. It’s a long story. If you live in Arizona, as I do, it’s impossible to miss the German cousins in our midst. Go anywhere around here in the summer months and there they are, seemingly impervious to sunstroke, peering into their guidebooks for directions to the local Sehenswürdigkeiten, more familiar with our landmarks — even the ones they haven’t seen yet — than we are ourselves. I used to wonder, now and then, if there could possibly be as many Germans in all the other deserts of the world — the Sahara, the Gobi, the Kalahari, the Atacama, the Negev — as there were in the Sonora and Mojave.

With all due respect to the insatiable German curiosity about the world we share, I doubt it. For all sorts of historical reasons — never mind the two world wars — our national mythologies harbor semi-disclosed affinities that appeal to both our populations more or less equally. Whether we acknowledge it or not, we’re constantly in and out of each others’ pockets, sometimes with a pessimism bordering on the morbid, but more often than not with the kind of cross-cultural fertility that levels empires, confuses dialects, and assists in the birth of things no single individual could ever have dreamed of.

Case in point: Wim Wenders. The French famously lead the rest of Europe in complaining about us, but Wenders, who knows us far better, gives us the benefit of a doubt that admittedly we don’t always deserve. It’s not exactly a get-out-of-jail-free card, though, this Paris, Texas of his. It’s an admonishment, if a gentle and sympathetic one, of our chimerical American dreams. Fair play to him. Having colonized the German subconscious, as Wenders himself so elegantly put it, we can hardly complain when a German artist of his stature returns the favor.

Someone should arrange to show Paris, Texas to the pig* vile creature currently posing as our president, not that it would do any good. He’s as American as I am, but he’ll never have any idea what that actually means, let alone honor it in his actions. How much better off would we be, do you think, if the qualities that Harry Dean Stanton embodied in his best performances informed the day-to-day actions of our politicians? In the meantime, all I can say is that I’ll miss that grand old man, and so will a lot of other people, Wim Wenders fans or not.

*It’s long after the fact, but I just can’t let this stand as originally written. Pigs have good reasons for being how they are. Trump doesn’t. I’m not sure he deserves all the blame for what he’s become, but at this point how he got to be what he is matters less than putting him in a place where he can’t do any more harm to anyone who hasn’t volunteered for his abuse.

Fáfnir Wasn’t German, Was He? (Don’t Know About Smaug)

From an article in Mining.com, linked from Naked Capitalism:

Germany’s central bank completed Wednesday its plan to bring back home 54,000 gold bars it had in vaults located in New York and Paris to beneath its Frankfurt headquarters, three years ahead of schedule…

…The lender said it ‘thoroughly and exhaustively’ tested all of the bars after they arrived back in Frankfurt and ‘no irregularities came to light with regard to the authenticity, fineness or weight of the bars.’

If We Can Somehow Bring Ourselves To Take the Long View, We Probably Should….

Revised from a recent comment of mine on this Crooked Timber thread:

A sort of Marxist point about our present distempers: the conditions of existence have changed, probably irrevocably, for the Scots-Irish coal miners of West Virginia, the libertarian ranchers of the West, and the industrial workers of Ohio and Pennsylvania, and they’re not happy about it. Should Tim Cook, Mark Zuckerberg, Jeff Bezos, or Elon Musk feel any more sympathy for them than their own ancestors felt for Chief Joseph, Sitting Bull, or Geronimo? A similar observation could be made about our lack of sympathy for the Taliban and the Salafists.

One difference is striking, though, about our current last-ditch defenders of traditions outmaneuvered by modernity. They’re more widely distributed, and they’re also much better armed. The consolations of Whatever happens — we have got — the Maxim gun — and they have not have succumbed in their own fashion to a modernity not even the Moderns themselves seem to understand. Not yet, anyway.

Marx thought that once the conditions of existence had changed sufficiently, the past would be, or could be, swept away by revolutionaries with their eyes on the future. Seen up close, from the vantage point of an individual life, the process is far uglier, no matter what subsequent theoretical revisions from the foundries of Marxist ideology, or cheerleading from neoliberal think tanks promise us. Somewhere between Faulkner’s The past isn’t dead, it isn’t even past, and Gibson’s The future is already here, it’s just not evenly distributed, there’s a place to stand that won’t offend either our conscience or our common sense. Maybe. One hopes. YMMV.

Consolation

I don’t know
in the world’s great house
we were raised in
different rooms
maybe
and passed on stairways
you along the wall
me already more than half way
over the railing

Was it then
we began
sending each other pictures?

I was wearing
the shirt you made me
The way the sun was
you couldn’t see my eyes
or so you say
I remember
the far edge of the garden
when you turned toward me
There
above your outstretched arm
the Jacaranda
lifting its
pale architecture

Oregon
you say now
you’d go that far
For the children
And tell me I can have
what’s left of the beerglasses
these four tin plates
equitable distribution
according to the laws
of California

You slam the trunk lid twice
calling me poet
po-et
like that again
but delicately
assure me
God will bless all those
who sail in me
before you drive away