The Bodhisattva of Miramar Street

Everything in LA is fungible. Not even the hillside is still there.

In search of Lost Angeles, January 12, 2026

In late April of 1966 I hitchhiked from a friend’s place on the edge of the UC Santa Barbara campus down U.S. Highway 101 to the Southern California Regional Office of SDS, which Mike Davis had recently opened in Los Angeles on Miramar Street, just across the Harbor Freeway from Bunker Hill. I’d heard he was welcoming volunteers, and since I couldn’t think of anything better to do, I decided to answer the call. It certainly beat the past couple of weeks I’d spent lemon-picking in the Goleta Valley. (55 cents a lug, and would you ever have guessed that lemon trees have these inch-long thorns?) God, I was awful at it. The real farm workers working beside me were kinder to me than I deserved, but what was I thinking? Still, the ten to fifteen bucks a day I managed to earn was money I wouldn’t have had otherwise, and it was only a temporary gig—for me, if not for my fellow pickers—something I knew even then that you’re obliged to keep in mind if you plan to be any kind of leftist.

1132 Miramar St. The street lights were already on when I finally arrived there after nearly an entire day spent standing with my thumb out in the brutally strange concrete landscapes of the LA freeway system. What I saw wasn’t at all what I’d expected. More apparition than office building, it was one of some half-dozen decaying Edwardian mansions set on the north-facing slope of a hillside a block off Third Street, one of LA’s major crosstown arteries. What distinguished it from its neighbors was the gigantic ball of ivy which had completely engulfed it.

Whatever the intention had been when it was first planted, this ivy had long since ceased being merely decorative. It had become muscular, druidic, inexorable. Over the years it had insinuated itself between window frames and walls, driven up under the eaves, and now, almost certainly more than a half-century later, appeared fully committed to the Ozymandian task of dismantling what the nouveaux riches who’d originally commissioned their grand bourgeois palazzo had undoubtedly believed was being built to last.

Like the outside, the inside of the house was both ostentatious and derelict. Dark mahogany wainscotting covered the bottom third of the walls, above it the original silk damask covering still clung to the walls, water stains in places changing its rich burgundy color to a lifeless brown. Higher up there was a line of picture rails no one had hung pictures on for decades. Previous tenants had left patches of damage to the walls in the parlor large enough to reveal an ancient lath and plaster structure no modern builder could affford to replicate.

The electrical wiring was probably not original, but both the outlets and light fixtures were definitely older than anything I’d ever encountered before. They were probably added in the Twenties or Thirties, but however old they actually were, they were more or less functional, and that was all we cared about. Somehow we got used to replacing the fuses when they blew, which was a regular occurence, and made do with lighting that left us in an eerie twilight even when everything was turned on.

The most elegantly decadent room in the entire place was the master bath, and the most elegantly decadent thing in it was the tub—a huge, claw-footed monstrosity of porcelain-coated cast iron, its chipped spots confirming that the coating was a full eighth of an inch thick. The spout was a sensuously curved, nickel-plated, solid brass chunk of the nineteenth century hydraulic engineer’s art, the handles on either side resembling steam-punk control valves with their matching button-like porcelain H and C inserts in the center. The free-standing sink on the other side of the room was equally substantial, differing only in having separate hot and cold faucets. To complete the atmosphere of genteel decay, a branch of the ivy outside the house, as thick as my wrist, had forced its way past the edge of the frosted glass window’s frame, spreading outward, fan-like, along the interior wall, until it ran out of light from the window and halted its advance just before reaching the ceiling.

Taken altogether, it was surpassingly strange, that house—strange enough to have been inhabited originally by a family of vampires. It was nothing like what was then being listed as the ideal Los Angeles commercial or residential property, but it worked nevertheless, and so did we. We handed our leaflets out to the part-time volunteers for distribution, phoned prospective donors, organized rallies and demonstrations, imagined the shiny new world to come. I taught myself how to print our regional newsletter on a newly donated mimeograph machine, and to prepare copies for mailing. Mike, when he wasn’t out organizing, was assigning tasks to the volunteers, fighting Pacific Telephone over the billing for our WATS line, making his reports to SDS national headquarters in Chicago and dispatching news of our collective adventures to New Left Notes, the national SDS publication. For a moment, for that one brief Los Angeles summer, it was glorious.

Once I’d settled into the routine, which often seemed more like chaos than routine, I discovered that I was almost always the first of our live-in crew to get up in the morning. Since there was usually nothing pressing to do until Mike made his appearance, I developed the habit of heading to the kitchen in the back of the house as soon as my feet hit the floor, knowing I would find a dented kettle and a few cups there, along with at least a partial loaf of Wonder Bread, and family-sized jars of Folgers instant coffee and peanut butter.

After I’d made myself a cup of coffee, I’d carry it back to the front of the house, through the massive front door, and down to the bottom of the two stage flight of concrete steps that led to the street below. There I’d park myself eight or ten steps above the sidewalk and begin admiring the scenery in Echo Park and Angelino Heights to the north. nodding a good morning to the incognito drag queen walking her poodle east along the street, which she did almost every morning, and basking in the hum of the Harbor Freeway to the west, which on weekdays would already be in the grip of the morning rush hour,

One morning about a month after I’d first joined the office, I arrived at my favorite spot to find an old man already standing at the foot of the stairs. He was thin, wiry, with a full head of graying hair, and a deeply weathered face. I guessed him to be somewhere between sixty and seventy years old. He introduced himself as our next door neighbor, and told me he’d come over because he was curious about who we all were, and what our deal was. As near I can remember after sixty years, the rest of our conversation that morning went something like this:

Motioning him to take a seat on the steps with me, I agreed we must look out of place, being as young as we definitely were, and the house looking more or less uninhabitable, which it definitely did. I explained that we weren’t squatters, or drug addicts, and told him who we were and what we were doing.

He thought about that for a minute, then said, “So you’re against the war?”

I nodded.

“Me too,” he said, surprising me. “I was a little too young for the first one, and a little too old for the second one, but I agreed we had to get into them. This one I don’t understand at all.”

I nodded again. “We don’t either, but we don’t think it makes any sense. We’re afraid we might even be on the wrong side.”

He said he didn’t know, but he thought that could be true, and asked me was I working. I said I wasn’t at the moment, but that I had some money saved up from a previous job. That was a gross exaggeration, if not an outright lie, but I really didn’t want the old guy thinking I was someone to worry about.

“Me neither,” he said. “I haven’t had steady work in years. I did odd jobs mostly, but now I’m getting old, they’re not so easy to find.”

“So what do you do, you know…?”

“To keep body and soul together?” He laughed.

“Well, I mean….”

“Listen kid,” he said, “I’ll tell you something I learned a long time ago. You don’t need to work for some boss man to make a living. There’s ways, there’s always ways. Like for example what I’m doing now. You ever hear of pay phone plugging?”

“No,” I said, what’s that?”

“Okay,” he said, holding up a match book, You see this?”

I nodded.

“Well all you need is this, a plain old shoelace, and….” He reached into his jacket pocket and pulled out a piece of thin, springy steel about eight inches long. It looked a bit like a flattened knitting needle. “Know what this is?”

I shook my head.

“It’s a bristle from a street-sweeper brush. They’re always breaking off, okay? Walk along the sidewalk for a couple of blocks anywhere in LA, and you’ll find one of these lying in the gutter.”

“Okay,” I said, “but….”

“So here’s how this works. You with me so far?”

I nodded again. (I was doing a lot of nodding, and my coffee was getting cold. Surely there had to be a punchline at the end of all this.)

“Well, you know how when you make a call at a pay phone, and there’s no answer, or the number is out of service? Maybe it costs more than a dime—maybe it’s long distance, maybe you didn’t have the right change, so you put in too many coins? When the call’s over, the operator dumps your change into the return slot, that pull-down thing at the bottom, and you scoop it out and you’re on your way?”

“Okay.”

“But sometimes, the refund doesn’t drop—happens all the time actually. So when it doesn’t, you flip the flipper and yank the phone hook down a couple of times, cuss Ma Bell out maybe, then you slam the door open and you go on your way. What’s a quarter, fifty cents, right?

“That’s the key, nobody’s gonna bother to report a coupla lost coins. So what a plugger does, what I do, is this: I tear off the cover of a matchbook, roll it up tight. Turns out, it’s exactly the right width to be wedged into a pay phone’s coin drop. Then I take this shoelace, wrap it around the rolled-up cover, take my finger and wedge the cover as high up into the coin return as I can, and carefully tug the shoelace free. That unrolls the matchbook cover a little, just enough to block the coin return.

“Then all I gotta do is go back to the plugged booth every so often, take the street sweeper bristle and push the unrolled matchbook cover aside just enough to drop all the blocked coins into my hat. Then I push it back into place. I gotta make sure I get back often enough to empty it before there’s enough for the weight of the coins to push the matchbook free and make somebody else’s day, If I do everything just right, the matchbook stays where it is, keeps working for me, and I head off to the next booth. Right now I got seventeen working for me downtown, twelve in Hollywood, and six in Santa Monica. Don’t even need a car—city busses work fine. Keeps me busy, but it’s a living. A pretty good one too, if I can avoid the ones the cops are watching.”

“They know about this scam?’

“Oh yeah—cops’re never as stupid as we like to think. If you stick with any one phone for too long, eventually there’s complaints, and it gets flagged, but the cops and company watchers can’t be everywhere. I always check out a booth for a coupla days before I plug it, and I never let one stay plugged for more than a coupla weeks. Haven’t arrested me yet, and I been doing this a long time. You ever get caught short in a city, this ain’t a bad way to get well—if nothing else, it’ll get you enough to pay for a bus ticket outta town.”

All I could think of to say after this masterful presentation was “Wow!”

The old man got up then, dusted off the seat of his trousers, and left me with these parting words: “I gotta go, son. Duty calls. Just remember if you wanna try this yourself, doing it right takes skill, and skill takes practice. Nice talking to you….”

Eugene V, Debs once said “”Years ago, I recognized my kinship with all living things, and I made up my mind that I was not one bit better than the meanest on earth… While there is a lower class, I am in it, while there is a criminal element, I am of it, and while there is a soul in prison, I am not free…”

More succinctly, there’s this from Peter O’Toole: “I’m not working-class: I come from the criminal classes.”

I admire both these quotes, and I’ve tried to live up to their spirit as best I can, but my first lesson in what they mean came from a generous old man in Los Angeles whose name I never learned. That’s one of the many reasons I’ll always love LA, why I still honor that old man in memory, and why I celebrate him today, almost sixty years later, as the bodhisattva of Miramar Street.

About Religion

I was asked a few years ago how an atheist like me could square his atheism with his fondness for snippets of church Latin. It does seem an odd affectation—I wasn’t raised Catholic, and a couple of years of Latin classes in a public high school in Oklahoma back in the Jurassic hardly qualifies as any Latin at all for those who truly know it. Amo, amas, amat, Gallia in tres partes divisa est, and the ablative absolute are just the beginning of a long quest, and I was forced off the trail early.

My response to being caught in this seeming contradiction—that I was an atheist “d’expression chrétienne”—was admittedly flippant, but it was also accurate. My atheism was assembled in the back rooms of the western culture I grew up in. The only tools I could find there, at least early on, were those left behind by the Catholic Church in its long retreat, the only materials its doctrinal remnants worked over in the centuries since with more or less success by the secular carpenters who preceded me. Small wonder, then, that Deo gratias, or sicut erat in principio, et nunc, et semper, et in saecula saeculorum, still seem appropriate to express the awe I feel for that branch of the human experiment I’m descended from, even though I’m as aware as Nietzsche ever was that God is dead. Mea culpa, mea maxima culpa….

How Not To Be the New York Times

From Federico Thoman in the America-Cina Newsletter from today’s Corriere della Sera:

Ma anche dagli Stati Uniti abbiamo parecchi spunti: un’analisi su come Trump ha cambiato la retorica di un presidente americano e di come l’amministrazione abbia imposto una «censura» a termini come «cambiamento climatico» ed «emissioni» al dipartimento dell’Energia. Se, come diceva il filosofo tedesco Heidegger, «il linguaggio è la casa dell’essere», non siamo messi benissimo.

But we also have plenty of insights from the United States: an analysis of how Trump has changed the rhetoric of an American president and how the administration has imposed a “censorship” on terms like “climate change” and “emissions” at the Department of Energy. If, as the German philosopher Heidegger said, “language is the home of being,” we’re not in a good place.

There are some fine things still to read in the world, especially if you’re lucky enough not to be trapped in the prison currently being fashioned by MAGA zealots out of American English.

Gertrude!

Gertrude Stein was a steward of the English language as well as its first modern sorcerer. To this day, fifty years after I first read her Lectures in America, I’m still amazed by how skillfully she managed to dissolve the accepted frameworks of literacy without simultaneously depriving literacy itself of either its traditional subtlety or its depth. In the twenty-first century, as we’re beginning to believe that the written word lacks the ease of use that terminal stage capitalism and its media torrents demand, we look to computers to do the work of creating, disseminating, sorting and interpreting the flood of content for us. That’s a mistake, possibly a catastrophic one. If you want to know why, read Gertrude Stein, the only effective antidote I know of to the Newspeak now being forced on us by the shiny barbarisms of our new century.

A Humanist Doxology

Whatever their other talents, the best of us have always had one thing in common: a fierce, unyielding clarity about what it means to be a human being. Here, in this short clip of James Baldwin speaking informally, is the most succinct expression of that clarity I’ve ever encountered. There’s no cant here, no unspoken agenda, no recrimination. This is as naked, as vulnerable, and yet as implacable an expression of our true responsibilities to one another as it’s possible for a single voice to utter. James Baldwin honors us all, while reminding us all what little comfort we can demand for doing the right thing. There’s far more on display here than a single talented person’s eloquence. We’d do well to heed it.

Steve Jobs’s Last Stand

An earlier version of this post appeared as a comment on Cory Doctorow’s Medium article “AI software assistants make the hardest kinds of bugs to spot.”

Will someone please, please tell Tim Cook and Craig Federighi to stand firm on the barricades? Their ambivalence toward the current trends in AI reflects what’s always distinguished Apple from other companies in the tech industry. Apple under Steve Jobs built beautiful tools for independent thinkers and artists, and Steve became notorious for being diligent, even implacable, in his defense of individual creators. Maybe that was because he was Stewart Brand with electricity—and a blackjack in his hip pocket for dissenters—but it was precisely his “bicycles for the mind” attitude that offered salvation to many of us who couldn’t face spending our lives as corporate drones.

Microsoft under Bill Gates, on the other hand, seemed to exist for the sole purpose of supplying the operators of Moloch inc. with productivity tools, tools that were explicitly designed to accommodate their corporate customers’ desire to surveil and control their hapless workers.

I suppose you could say, at least early on, that of the two, Jobs and Gates, Gates was the more pragmatic. Would anyone say that today of Elon Musk and Sam Altman, his direct descendants in the evolution of thinking about technology? More to the point, with social media and the tech press now awash with reports of a newly-beleaguered Apple, will Tim Cook et al. feel compelled to incorporate LLM slop into Apple’s software on a hitherto unprecedented scale, or will they stick to their muzzleloaders and form an impenetrable cordon sanitaire around their real customers, those stubborn individuals who still believe in the human use of human beings?

Stay tuned….

Quoted Without Comment

Rationality, in the sense of an appeal to a universal and impersonal standard of truth, is of supreme importance …, not only in ages in which it easily prevails, but also, even more, in those less fortunate times in which it is despised and rejected as the vain dream of men who lack the virility to kill where they cannot agree.

—Bertrand Russell, as quoted in Karl Popper’s The Open Society and Its Enemies, Chapter 23: The Sociology of Knowledge

Here again is that key insight we saw in The German Ideology: in totally changing a society, people must inevitably radically change their own ideas, and the nature of being human itself. Under communal ownership and democratic control, it would be socially impossible to be someone whose selfhood is predicated on the exploitation of others. A subjectivity that would desire such power would be meaningless, and have no social traction. Marx and Engels repeatedly stress that revolution is the transformation of people and ideas as well as social structures.”

— China Miéville, A Spectre, Haunting (analysis of The Manifesto of the Communist Party)

What We May Hope To Live Up To

<< Ainsi, dans l’ombre et dans le sang, la plus forte des Républiques s’est constituée. Chacun de ses citoyens savait qu’il se devait à tous et qu’il ne pouvait compter que sur lui-même ; chacun d’eux réalisait, dans le délaissement le plus total son rôle historique. Chacun d’eux, contre les oppresseurs, entreprenait d’être lui-même, irrémédiablement et en se choisissant lui-même dans sa liberté, choisissait la liberté de tous. Cette république sans institutions, sans armée, sans police, il fallait que chaque Français la conquière et l’affirme à chaque instant contre le nazisme. Nous voici à présent au bord d’une autre République : ne peut-on souhaiter qu’elle conserve au grand jour les austères vertus de la République du Silence et de la Nuit.>>

“Thus, in darkness and in blood, a Republic was established, the strongest of Republics. Each of its citizens knew that he owed himself to all and that he could count only on himself alone. Each of them, in complete isolation, fulfilled his responsibility and his role in history. Each of them, standing against the oppressors, undertook to be himself, freely and irrevocably. And by choosing for himself in liberty, he chose the liberty of all. This Republic without institutions, without an army, without police, was something that at each instant every Frenchman had to win and to affirm against Nazism. No one failed in this duty, and now we are on the threshold of another Republic. May this Republic to be set up in broad daylight preserve the austere virtue of that other Republic of Silence and of Night.”

—From Jean-Paul Sartre’s La République du Silence, published on September 9, 1944, in the first non-clandestine issue of Lettres françaises, republished in 1949 in Situations III