The Rush To Surrender

Whenever I read about our new capitalist overlords gutting each other over who gets to profit from the rabbit-out-of-a-hat tricks of large language models, I have to laugh. Here are a handful of quotes that will give you some idea why:

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I don’t believe this is necessarily intentional, but no machine that learns under capitalism can imagine another world.

—@kat@weatherishappening.network, from a Mastodon thread about ChatGPT

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Und so wie gesellschaftliche und technische Entwicklungen zuvor die Unantastbarkeit Gottes in Zweifel zogen, so stellen sie nun die„Sakralisierung” des Menschen zur Disposition.

And just as social and technical developments once cast doubt on the sanctity of God, so they now subject the sacralization of humanity to renegotiation.

—Roberto Simanowski, Todesalgorithmus: Das Dilemma der künstlichen Intelligenz (Passagen Thema)

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Der tiefere Sinn der Singularity-These ist die technische Überwindung kultureller Pluralität.

The deeper meaning of the singularity-thesis is the triumph of technology over cultural plurality.

—Roberto Simanowski, Todesalgorithmus: Das Dilemma der künstlichen Intelligenz (Passagen Thema)

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Die Aufklärung ist der Ausgang des Menschen aus seiner selbstverschuldeten Unmündigkeit.

The Enlightenment is the emergence of humankind from its self-inflicted immaturity.

—Immanuel Kant, Beantwortung der Frage: Was ist Aufklärung

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Remember, imbeciles and wits, 

sots and ascetics, fair and foul, 

young girls with little tender tits, 

that DEATH is written over all. 

Worn hides that scarcely clothe the soul 

they are so rotten, old and thin, 

or firm and soft and warm and full— 

fellmonger Death gets every skin.

All that is piteous, all that’s fair, 

all that is fat and scant of breath, 

Elisha’s baldness, Helen’s hair, 

is Death’s collateral: 

—Basil Bunting, Villon

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Say what you will, it’s clear to me that the Pax Americana, and more generally humanism itself, with all its honorable striving, are both well and truly done. Contemplating what passes for virtue and wisdom among those so eager to feast on the leftovers would make even the gods laugh.

Damnatio Memoriae

Despite its birth in slavery and genocide, there was always some hope that the United States would one day live up to the aspirations of its founders rather than continue to turn a blind eye to the evils inherent in some of their political compromises. Even when we were certain we wouldn’t live to see that day, we had reasons not to feel like fools when looking forward to its eventual arrival.

Today, as Trump and his sycophants begin gleefully making plans to burn our books and chisel our names off the nation’s monuments, we should take a moment to remind ourselves what will inevitably become of them once their political orgasm has spent itself. Winning won’t magically make them any less ignorant, any more capable of coping with anything more complex than their own appetites for self-aggrandisement. While they’re busy gloating, grifting, and genuflecting to their preposterous version of the Christian god, the Chinese or Russians may very well show up to eat the lunch so cluelessly laid out for them, or what is even more likely, climate change may finally turn Arizona into hell with the fire out, and blow down or drown everything in Florida from Mar-a-Lago to Tallahassee.

In the meantime, we should mind how we go. Remember that they don’t own the future—many of their children will come to hate them soon enough, especially their daughters. Ignore the taunts, save the bullied wherever and whenever we can, and never, ever forego an opportunity to pour a cup of virtual sugar into a coal-roller’s gas tank.

As it is written, so let it be done.

Metamorphosis/Metempsychosis

Ten years ago I was privileged to witness the emergence of a dragonfly from its nymph form. A creature that at first glance had seemed like a beetle to my untrained eye had crawled laboriously up from my back yard, attached itself to the side of the concrete step leading to the sliding glass door to my bedroom, and remained there, unmoving, tempting me to believe it had died.

I don’t remember exactly how long it remained there, but it was long enough for me to pass it a number of times on my way back and forth to the alley behind my house. Then, the last time I started to pass it, I discovered to my surprise that the back of its carapace had split open, and the dragonfly it had become was perched atop the empty shell that had sheltered it, had been it, and was now unfolding its wings in the afternoon sun. I watched until the wings, now fully dried, suddenly began to vibrate, then powered a beautiful, iridescent liftoff and arrow-like disappearance into the distance, a movement almost too fast to follow with the naked eye.

Being a child of the 20th/21st centuries, my first thought at witnessing this astonishing sequence of events was that any sufficiently advanced technology will be indistinguishable from magic, my second that there are more things in heaven and earth, Horatio, than are dreamt of in your philosophy. Being a child of the 20th/21st centuries, I didn’t find those two thoughts to be incompatible. Now, ten years later, I still don’t.

Yeah. Okay. Fine.

Kamala. She’s not Trump. I get it. More importantly, she’s overcome the obvious disadvantages, even in California, of her race and gender, and like President Obama before her, she’s visibly ambitious, with the talent, the intelligence, and the courage to realize those ambitions in a system designed to discriminate against people like her. Also like President Obama she seems to have managed to steer her way through the myriad corruptions set out in our system to trap the ambitious without succumbing to any of them as thoroughly as many of her peers.

Given the limitations of the Presidency, she’ll do. She’s got my vote. What would be nice, though, is if we’d all stop for a moment and look beyond the hagiography and see that we’ve been beating a dead horse politically for decades now with no resolution in sight. Kamala won’t help us with that. She can’t. She owes things to people, and we aren’t those people. We’re the people who can’t survive the decadence, the corruption, the cluelessness about the future that both parties are obliged by their true allegiances to defend, the hostages they’ve all given to fortune to get where they are today. Politics is not a consumer good, it’s a slow motion conflict about who gets to decide how we approach the future. We forget that at our peril.

John Gruber Gets It

For an old Mac guy, John Gruber, bless his heart, has always done his damndest to be fair in his judgments about tech. After several days of watching some of my favorite tech columnists lift their legs on iPads in general, and the new iPads in particular, reading his review of Apple’s M4 iPad Pro pretty much made me jump for joy.

I’m typing this on my new M4 iPad Pro with a nano-textured screen, and I don’t care what anybody says—the little girl in Apple’s “What’s a computer?” ad of 2017 got it, and John Gruber, prince of the grumpy old Mac diehards that he is, also gets it. He’s made my day….

Full disclosure: I’m 30 years older than John, and far grumpier, but the iPad still has the power to make me want to live another hundred years. That little girl—and John—speak to me, and for me, and I suspect I’m not alone.

Why We Can’t Have Nice Things

Apple is certainly guilty of at least some of the transgressions it’s been accused of by Margrethe Vestager, the principal finger-wagger of the European Commission. Arrogant corporate behemoths are a tax on the general welfare, right enough, but so also are vengeful bureaucrats whose principal complaint seems to be that Americans got to the future before the French and Germans had a chance to certify it.

There are lots of smart people on both sides of this unfortunate culture clash, so I suppose it’s possible that some sort of quasi-equitable justice will eventually be done, but I’m not optimistic. I mean, c’mon people, really—does anyone at this late date actually want a cell phone designed by the European Commission?

A Brief Reminder

Our grandchildren aren’t stupid. Their mental equipment isn’t inferior to ours. They just live in a different world, one which no longer belongs to us even though we helped create it. It’s theirs now, and whatever we imagine, we’re no longer in any position to judge them. Likely they’ll be fine, but if they turn out not to be fine, it’s going to be very hard to show how listening to us would have made the slightest bit of difference.

The Enlightenment’s Farewell Tour

In the U.S., the Republicans’ sad entourage of the desperate, demented, and enraged are tearing at the Constitution’s exposed achilles tendons. In Russia the gangsters of Prigozhin are battling the siloviki of Putin for control of the spoils of a twice-failed totalitarian state. In India, Hindutva pursues a scorched-earth battle against Islam. In Germany the AfD tidal wave has engulfed the SPD, broken the CDU, and arrived at last in Bavaria, intent on washing away once and for all what little is still left of the CSU’s liberal democratic pretensions.

In Italy a fascist consumerism has sprung full-grown from the brow of Meloni. The trains now run on time, and foreign investors are once again reassured. In Finland and Sweden, the local populists have decided that white people are the only real people after all. In Israel, Syria, Hungary, Belarus, and Turkey, the warlord grifters have outlasted everyone. In Saudi Arabia and the gulf states, the kings, emirs, sultans and satraps of one kind or another are now completely convinced that having more money than Allah the Merciful means not having to apologize to anyone ever.

In Iran, a cabal of wizened religious fanatics calling themselves the Islamic Republic have yet to see any reason to deny themselves the perverse pleasure of beating and imprisoning women at random, and of shooting their own children whenever the kids act like they might be the coming thing. In China, a suspiciously but undeniably prosperous Communist (sic) Party oligarchy has decided that the Universal Declaration of Human Rights is nothing more than a confession of the failures and arrogance of so-called Western civilization.

I don’t think Web 3.0 is going to be a lot of help in preserving what’s left of the secular humanism that evolved over four centuries in Europe, and was sealed with the French and American revolutions. Neither will eleven aircraft carrier battle groups or a triad of delivery systems for nuclear weapons, given that both have long been controlled by people who bear no allegiance whatsoever to secular humanism either as a creed or a philosophy of government.

I’m not one to cry O tempora, o mores! every time someone in Washington does something stupid, but I do think that if the last sad road show of the Enlightenment comes to your town, you should go and listen to what was once promised us, and what very shortly we’ll all be missing.

The Center for AI Safety’s Statement of AI Risk

The concern expressed in The Center for AI Safety’s Statement of AI Risk seems justified to me, but it also seems to me that many of the signatories have still not grasped the real nature of that risk. It’s the second order effects that’ll do us in—not the singularity and its presumptively implacable AI overlords, but rather the symbiotic processes already inherent in pervasive computing, processes which we can all sense, but are still in denial about what it will take, in terms of an evolution in human consciousness, to successfully navigate those spaces which still exist between where the machine ends and we begin.

In his 1960 Critique de la Raison Dialectique, Jean-Paul Sartre indulged himself in a typically poetic digression about how we can’t tell—may never be able to tell—whether we’re dreaming the machine, or the machine is dreaming us. This is a commonplace now, but although it wasn’t entirely new in 1960, it was still controversial enough to meet with widespread ridicule among the opinion makers of the day. And of course Sartre was describing the strictly physical interactions of humans and industrial age assembly lines, when machines were dumb, and humans were still thought to be the masters no matter how deeply their own mental processes were conditioned by the mechanical repetitions of their jobs.

The machines today are no longer dumb, and we can no longer afford the illusion that we are the masters of either the physical or the mental aspects of the machine/human symbioses of the 21st century. I’m not sure why, but I’m not as bothered by this as the signatories of this letter are telling me I ought to be. It certainly isn’t because I’m an optimist in the narrow sense ot the term. I expect great darknesses in our future, but not the ones that are supposedly keeping the tech bros up at night. These latter day idiot savants aren’t the real heralds of our new distempered age, it’s the kids now glued to TikTok all day. What their stewardship of our future will look like remains beyond anyone’s current power to predict. To make a long story short, it’s not the end of humans that should concern us, but the end of humanism, which seems to be losing its grip on the tiller of this ship of fools we’re crewing well before a new helmsman is ready to take its place.