The Irrelevance of Precedent

What do I think about TikTok? What do I think about X? What do I think about all our 21st century digital anxieties—China’s nefarious designs on democracy, Musk’s knee-jerk racism, Zuckerberg’s peculiar concept of masculinity, Thiel’s equally peculiar attitude toward his own mortality, and by extension our own?

What I think is that once the box is opened, Pandora can no longer help us—or, in more contemporary terms, scale matters. What does that mean? It means, to resort to the original Latin, Homo sum, humani nihil a me alienum puto. Genuine freedom of speech reveals things to us about ourselves that we’d rather not know. Content moderation can’t help us with that. Neither can the clever pretense of algorithm patrolling, nor bans that, for obvious economic reasons, won’t ever actually be enforced except selectively. Not even some real version of the Butlerian Jihad can help us.

The singularity may never come to pass, but governmental interventions in the creations of the digital age, legislative, executive, or judicial, are, like the military career of Josef Švejk, tainted with all the accidental qualities an indifferent universe can conjure. The truth is, we can no longer afford our own immaturity. My advice is simple: don’t go with the tech bros if you want to live. They really have no idea what they’ve wrought.

Unbidden Bits—December 23, 2024

Historians of the Future:

Frank Herbert’s Dune seems to have been written by a man who’d read too much Gibbon. Max’s DUNE Prophecy, on the other hand, seems to have been created by people who’ve watched too much TikTok.

Viewed from a certain critical perspective, both are satirical masterpieces, and like all such masterpieces, feel eerily appropriate to their times.

The Rush To Surrender

Whenever I read about our new capitalist overlords gutting each other over who gets to profit from the rabbit-out-of-a-hat tricks of large language models, I have to laugh. Here are a handful of quotes that will give you some idea why:

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I don’t believe this is necessarily intentional, but no machine that learns under capitalism can imagine another world.

—@kat@weatherishappening.network, from a Mastodon thread about ChatGPT

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Und so wie gesellschaftliche und technische Entwicklungen zuvor die Unantastbarkeit Gottes in Zweifel zogen, so stellen sie nun die„Sakralisierung” des Menschen zur Disposition.

And just as social and technical developments once cast doubt on the sanctity of God, so they now subject the sacralization of humanity to renegotiation.

—Roberto Simanowski, Todesalgorithmus: Das Dilemma der künstlichen Intelligenz (Passagen Thema)

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Der tiefere Sinn der Singularity-These ist die technische Überwindung kultureller Pluralität.

The deeper meaning of the singularity-thesis is the triumph of technology over cultural plurality.

—Roberto Simanowski, Todesalgorithmus: Das Dilemma der künstlichen Intelligenz (Passagen Thema)

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Die Aufklärung ist der Ausgang des Menschen aus seiner selbstverschuldeten Unmündigkeit.

The Enlightenment is the emergence of humankind from its self-inflicted immaturity.

—Immanuel Kant, Beantwortung der Frage: Was ist Aufklärung

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Remember, imbeciles and wits, 

sots and ascetics, fair and foul, 

young girls with little tender tits, 

that DEATH is written over all. 

Worn hides that scarcely clothe the soul 

they are so rotten, old and thin, 

or firm and soft and warm and full— 

fellmonger Death gets every skin.

All that is piteous, all that’s fair, 

all that is fat and scant of breath, 

Elisha’s baldness, Helen’s hair, 

is Death’s collateral: 

—Basil Bunting, Villon

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Say what you will, it’s clear to me that the Pax Americana, and more generally humanism itself, with all its honorable striving, are both well and truly done. Contemplating what passes for virtue and wisdom among those so obviously eager to feast on the leftovers would make even the gods laugh.

Yeah. Okay. Fine.

Kamala. She’s not Trump. I get it. More importantly, she’s overcome the obvious disadvantages, even in California, of her race and gender, and like President Obama before her, she’s visibly ambitious, with the talent, the intelligence, and the courage to realize those ambitions in a system designed to discriminate against people like her. Also like President Obama she seems to have managed to steer her way through the myriad corruptions set out in our system to trap the ambitious without succumbing to any of them as thoroughly as many of her peers.

Given the limitations of the Presidency, she’ll do. She’s got my vote. What would be nice, though, is if we’d all stop for a moment and look beyond the hagiography and see that we’ve been beating a dead horse politically for decades now with no resolution in sight. Kamala won’t help us with that. She can’t. She owes things to people, and we aren’t those people. We’re the people who can’t survive the decadence, the corruption, the cluelessness about the future that both parties are obliged by their true allegiances to defend, the hostages they’ve all given to fortune to get where they are today. Politics is not a consumer good, it’s a slow motion conflict about who gets to decide how we approach the future. We forget that at our peril.

Unbidden Bits—May 30, 2024

I’m in Arizona, in the checkout line at Walmart, clutching something I need today that was two days away by Amazon.

I look around at the patriarchal beards, the camouflage cargo pants, thinking idle thoughts about the carnival barkers on Fox News, Samuel Alito’s wife, how temporary the privilege of calling Trump a felon will probably turn out to be.

It comes to me then: A people camping out in the ruins of their own civilization. I pay for my indispensable, cross the parking lot, head back home.

I throw my car keys on the kitchen counter, hearing Hillary the imposter’s earnestness, her arrogance, back in 2016. It was way too late even then, and now….

“Going forward,” as the Wall Street pundits are so fond of saying, it’s not what we do with them that will matter. It’s what they’ll do with us.

Brecht in the 21st Century*

Nur wer im Wolfstand lebt, lebt angenehm.

Years ago, when I first fell in love with a scratchy early recording of die Dreigroschenoper, I misheard the famous punchline from die Ballade vom angenehmen Leben (The Ballad of the Comfortable Life), which actually goes Nur wer im Wohlstand lebt, lebt angenehm.

The original line, which, translated into English means something like “Only he who is well-off can live a comfortable life,” came, in my misheard version, to mean something like “Only he who adopts the habits of a predator can live a comfortable life.”

When I discovered my mistake, my first take was, “God, how embarrassing,” and my second, which cheered me up a little, was “Hey, I just made my first pun in German.” (A friend of mine, who’d been partially deaf from birth, once confessed to me that he’d learned early on that when he misheard something in a social situation, being credited with a clever pun was much more to his advantage than being considered slow-witted. I now knew exactly what he’d meant.)

Brecht’s original line represented a very understandable attitude for anyone, let alone a Marxist, witnessing the horrors of the German 1920’s, but I have to wonder if he might not also have approved of my corrupted version had he been confronted with the viciousness of 21st century neoliberalism in the United States, or the schwarze Null fetishism of Wolfgang Schäuble and the CDU in the reunified Germany of today. With all due respect to the genius of the original, I’d like to think so….

*Apologies to any native German speakers who might be reading this, der Wolfstand not being a genuine German word, as far as I know, I have no idea what anyone born into the language would make of my accidental corruption of Brecht’s famous line. All I know is that it’s stuck with me all these years as somehow being even more Brechtian than the original. This is blasphemy, or at least lèse majesté, I admit, but I mean well….