Steve Jobs’s Last Stand

An earlier version of this post appeared as a comment on Cory Doctorow’s Medium article “AI software assistants make the hardest kinds of bugs to spot.”

Will someone please, please tell Tim Cook and Craig Federighi to stand firm on the barricades? Their ambivalence toward the current trends in AI reflects what’s always distinguished Apple from other companies in the tech industry. Apple under Steve Jobs built beautiful tools for independent thinkers and artists, and Steve became notorious for being diligent, even implacable, in his defense of individual creators. Maybe that was because he was Stewart Brand with electricity—and a blackjack in his hip pocket for dissenters—but it was precisely his “bicycles for the mind” attitude that offered salvation to many of us who couldn’t face spending our lives as corporate drones.

Microsoft under Bill Gates, on the other hand, seemed to exist for the sole purpose of supplying the operators of Moloch inc. with productivity tools, tools that were explicitly designed to accommodate their corporate customers’ desire to surveil and control their hapless workers.

I suppose you could say, at least early on, that of the two, Jobs and Gates, Gates was the more pragmatic. Would anyone say that today of Elon Musk and Sam Altman, his direct descendants in the evolution of thinking about technology? More to the point, with social media and the tech press now awash with reports of a newly-beleaguered Apple, will Tim Cook et al. feel compelled to incorporate LLM slop into Apple’s software on a hitherto unprecedented scale, or will they stick to their muzzleloaders and form an impenetrable cordon sanitaire around their real customers, those stubborn individuals who still believe in the human use of human beings?

Stay tuned….

In Defense Of Indifference

We’re a quarter of a century into our new millennium. The Germans are eating less sausage, the French are drinking less wine, the Russians are trying to reverse-engineer 1991, and in the United States, our self regard has been abruptly terminated by an opera buffa Mussolini with a mouth like a guppy, and a face dipped in what looks like orange finger-paint. (Mussolini was an opera buffa character himself, of course, but the Italians invented opera, and they’ll always be better at it than anyone else.)

Despite what our newly-minted neofascist pundits are screaming at us these days, it isn’t time to re-think our principles, especially not at the behest of people who openly despise both thinking and principles. We already know what we need to know, namely that while we may not outlast them, our principles most definitely will. The rest is just noise.

The American Degeneracy

If there ever was any doubt, there’s none now. There’ll be no justice, no mercy, and no place to hide so long as Trump, Vance, Musk, and their coterie of bootlickers, wannabes, and volunteer thugs are running things. Act accordingly.

The Irrelevance of Precedent

What do I think about TikTok? What do I think about X? What do I think about all our 21st century digital anxieties—China’s nefarious designs on democracy, Musk’s knee-jerk racism, Zuckerberg’s peculiar concept of masculinity, Thiel’s equally peculiar attitude toward his own mortality, and by extension our own?

What I think is that once the box is opened, Pandora can no longer help us—or, in more contemporary terms, scale matters. What does that mean? It means, to resort to the original Latin, Homo sum, humani nihil a me alienum puto. Genuine freedom of speech reveals things to us about ourselves that we’d rather not know. Content moderation can’t help us with that. Neither can the clever pretense of algorithm patrolling, nor bans that, for obvious economic reasons, won’t ever actually be enforced except selectively. Not even some real version of the Butlerian Jihad can help us.

The singularity may never come to pass, but governmental interventions in the creations of the digital age, legislative, executive, or judicial, are, like the military career of Josef Švejk, tainted with all the accidental qualities an indifferent universe can conjure. The truth is, we can no longer afford our own immaturity. My advice is simple: don’t go with the tech bros if you want to live. They really have no idea what they’ve wrought.

Novus Ordo Seclorum

Along with many others, I’ve long thought and said as much here and elsewhere that Americans would have a difficult time adjusting to the end of post-war US hegemony and the rise of a multipolar world order. It now seems fair to say that the re-election of Donald Trump makes that hard-core recalcitrance a certainty. And when you start finding things like this on the Internet, it’s probably also fair to say that none of that pig-headedness will go down well with what our previous leaders have been pleased to call The International Community:

A map of the united states with the words " dumbfuckkistan " written in it.

Ars Gratia Artis Ain’t the Half of It

The sarabande from Bach’s cello suite no. 2 in D minor, BWV 1008, was my first glimpse into the one abyss that human beings can always look into with confidence that their eternal immaturity will be respected. Music is the abyss that looks back into us without any attempt to claim dominion over us, the abyss that offers us a rare chance to defeat entropy. Music isn’t always destined to soothe the savage beast in us—every once in a while it escapes the definitions we’ve reserved for it and confirms the fundamental savagery of our right to exist in a universe filled with marvels that otherwise might remain beyond us in every way.

The Apostle’s Creed

“Will you tell me the truth?”

“Almost never. The truth is complex, far more complex than my intention. The truth that I will tell you, that I can tell you, is that between human beings intention is everything, and that my intention is to tell you only as much of the truth as I think likely to leave you undamaged.

That’s why you mustn’t trust me. Good intentions are inevitably tainted with both ignorance and condescension. Never mind what Nietzsche said, no one ever gets beyond good and evil. The nature of reality forbids it.”