Déjà Vu

On the Morality of Violent Political Resistance

William Timberman2 Comments

From Ken White at the Popehat Report comes a long inquiry into the morality of political violence, ending with this concluding paragraph:

I think I have been perfectly clear. However, for the benefit of people easily offended by implication over bluntness, I think there is a plausible argument that it is morally permissible, and even morally necessary, to use political violence against the Trump Administration and its agents and supporters under the current circumstances in America. The arguments in favor are likely to grow.

Here is my response, edited to correct the name of the of the Border Patrol “commander at large” apparently in charge of ICE operations in Minneapolis:

I’m afraid I feel compelled to offer a different answer than the one Mohandas Gandhi and Martin Luther King Jr. gave their lives to defend. No community is morally obligated to suffer what Gregory Bovino and his murderous thugs have done in Minneapolis to Renee Nicole Goode, Geraldo Lunas Campos, and Alex Pretti. Any community attacked the way ICE has attacked Minneapolis is morally justified in taking up arms against their attackers and driving them back to the sewer that spawned them. Our Declaration of Independence, as well as our own right to defend ourselves, says as much.

Practically speaking, of course, an armed response by  a community under siege in the circumstances that Minneapolis finds itself in today would simply result in ending the lives of a few depraved assholes in exchange for the lives of hundreds, perhaps thousands of innocents. Abstaining from violence in these circustances has nothing to do with morality, but it does have everything to do with a resistance that is prudent as well as courageous. That’s why I agree, for the moment at least, that Governor Walz has the right strategy, if not the right tactics, to respond to the Federal Government’s atrocities. If we’re serious about our resistance, more consistent and more effective tactics will come to us eventually. In the meantime, sadly, we can count on continuing news of blood and cruelty that a genuinely moral person will find extremely hard to endure without striking back.

Questions. I Have Questions.

William TimbermanLeave a comment

So when is some foreign army gonna come grab our disgusting dictator and spirit him off to an unknown destination? Will they let us see the Epstein files afterward, do you think? And what’s the likelihood they’ll be wanting our oil as compensation for the favor? The 21st century is just getting so confusing.

Trumpism’s Unspoken Antecedents

William Timberman2 Comments

Joachim von Ribbentrop for foreign policy
The East India Company for economic policy
Joseph Stalin for scientific policy
The Taliban for social policy
The Spanish Inquisition for jurisprudence
Louis XIV of France for taxation
The Eastern Roman Empire for internal staffing and administration

What We May Hope To Live Up To

William Timberman

<< Ainsi, dans l’ombre et dans le sang, la plus forte des Républiques s’est constituée. Chacun de ses citoyens savait qu’il se devait à tous et qu’il ne pouvait compter que sur lui-même ; chacun d’eux réalisait, dans le délaissement le plus total son rôle historique. Chacun d’eux, contre les oppresseurs, entreprenait d’être lui-même, irrémédiablement et en se choisissant lui-même dans sa liberté, choisissait la liberté de tous. Cette république sans institutions, sans armée, sans police, il fallait que chaque Français la conquière et l’affirme à chaque instant contre le nazisme. Nous voici à présent au bord d’une autre République : ne peut-on souhaiter qu’elle conserve au grand jour les austères vertus de la République du Silence et de la Nuit.>>

“Thus, in darkness and in blood, a Republic was established, the strongest of Republics. Each of its citizens knew that he owed himself to all and that he could count only on himself alone. Each of them, in complete isolation, fulfilled his responsibility and his role in history. Each of them, standing against the oppressors, undertook to be himself, freely and irrevocably. And by choosing for himself in liberty, he chose the liberty of all. This Republic without institutions, without an army, without police, was something that at each instant every Frenchman had to win and to affirm against Nazism. No one failed in this duty, and now we are on the threshold of another Republic. May this Republic to be set up in broad daylight preserve the austere virtue of that other Republic of Silence and of Night.”

—From Jean-Paul Sartre’s La République du Silence, published on September 9, 1944, in the first non-clandestine issue of Lettres françaises, republished in 1949 in Situations III

More Historical Rhyming

William Timberman

Trump and Musk are about to do Social Security what Jimmy Hoffa and Frank Fitzsimmons did to the Teamsters’ pension fund. But not to worry, the Republicans will wring their hands for you, if only on those rare occasions when they’re not busy licking Trump’s boots or praising Musk’s moral clarity. And the Democrats? Well, I hear they’ll be glad to help you look under the couch cushions, but only after you guarantee them 50% of what you find.

In Search of Lost Angeles—December 27, 2024

William Timberman

58 years ago a twenty year-old Mike Davis taught me to love LA. Even then he was a sharply critical lover of that magical place, so I’m not sure how it was that, despite his tutelage, my love for LA came to be so much less critical than his. Like Randy Newman, I loved LA without reservation, and kept loving it even when, roughly 25 years after I last saw Mike, I found myself reading my library’s copy of City of Quartz and nodding along in agreement as I followed his historical analysis of what I’d long since thought of as his city far more legitimately than it had been mine.

These days, I live in Arizona, feeling much more exile than expatriate, even on my good days, for reasons anyone who’s spent any time in Dogtown will understand. I’ve long wanted to thank Mike publicly for his exuberant gift to my younger self, but not having the patience to write memoirs, and being temperamentally unsuited to the writing of eulogies, I never got around to it while he was alive, and couldn’t bring myself to commit to it in the days after he passed, as surfing on his hard-earned fame as a public intellectual seemed a rotten way to honor his memory.

So let me do this instead: For anyone who lives in LA for any length of time, and responds to it as I did, memory becomes a sort of protean creature, one which with or without their consent claims a small but significant share of their consciousness. One can never tell for sure whether what one remembers is something lived in the flesh, experienced vicariously in a darkened movie theater, or simply appears unbidden as an inexplicably alchemical fusing of the two.

This, then, is the introduction to a series of small, but haunted Los Angeles memories that have affected me more deeply over time than I had any reason to expect when they first came to me. They’re personal, of course, not necessarily having any significance for anyone but me, but I offer them here for any others who may find them resonant—you’ll know who you are. Above all, though, they’re my thanks to the Mike I still remember from those long ago days when we were both impossibly young, who long before he had any thought of leaving the life he lived so furiously, gifted me with this oddly Southern California capacity for double vision that I’ve treasured ever since.

The Rush To Surrender

William Timberman4 Comments

Whenever I read about our new capitalist overlords gutting each other over who gets to profit from the rabbit-out-of-a-hat tricks of large language models, I have to laugh. Here are a handful of quotes that will give you some idea why:

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I don’t believe this is necessarily intentional, but no machine that learns under capitalism can imagine another world.

—@kat@weatherishappening.network, from a Mastodon thread about ChatGPT

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Und so wie gesellschaftliche und technische Entwicklungen zuvor die Unantastbarkeit Gottes in Zweifel zogen, so stellen sie nun die„Sakralisierung” des Menschen zur Disposition.

And just as social and technical developments once cast doubt on the sanctity of God, so they now subject the sacralization of humanity to renegotiation.

—Roberto Simanowski, Todesalgorithmus: Das Dilemma der künstlichen Intelligenz (Passagen Thema)

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Der tiefere Sinn der Singularity-These ist die technische Überwindung kultureller Pluralität.

The deeper meaning of the singularity-thesis is the triumph of technology over cultural plurality.

—Roberto Simanowski, Todesalgorithmus: Das Dilemma der künstlichen Intelligenz (Passagen Thema)

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Die Aufklärung ist der Ausgang des Menschen aus seiner selbstverschuldeten Unmündigkeit.

The Enlightenment is the emergence of humankind from its self-inflicted immaturity.

—Immanuel Kant, Beantwortung der Frage: Was ist Aufklärung

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Remember, imbeciles and wits, 

sots and ascetics, fair and foul, 

young girls with little tender tits, 

that DEATH is written over all. 

Worn hides that scarcely clothe the soul 

they are so rotten, old and thin, 

or firm and soft and warm and full— 

fellmonger Death gets every skin.

All that is piteous, all that’s fair, 

all that is fat and scant of breath, 

Elisha’s baldness, Helen’s hair, 

is Death’s collateral: 

—Basil Bunting, Villon

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Say what you will, it’s clear to me that the Pax Americana, and more generally humanism itself, with all its honorable striving, are both well and truly done. Contemplating what passes for virtue and wisdom among those so obviously eager to feast on the leftovers would make even the gods laugh.